A Stepmother's Marchen - Chapter 15

Countless planets, endless cultivation.

The struggle for the Dao has persisted for thousands of years.

Miao Xiaojing, a junior disciple of the Evolutionary Immortality Sect, suffered the destruction of his sect, and was thrown into the vast river of fate.

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I was sixteen when the gods abandoned me.The Blessing Ritual was supposed to grant me power, a divine gift to carve my future. Instead, I received nothing. No abilities. No hope. Just another nameless soul left to rot in a world ruled by strength.Fine. If the gods wouldn’t bless me, I’d make my own power.For ten years, I clawed my way forward, experimenting with forces no human should touch. I pushed too far—and it killed me.Then I woke up.Sixteen again. Back at the Ritual. But this time, something changed.Time bends at my will. Blood moves when I command it.The gods still won’t acknowledge me, but it doesn’t matter. This world isn’t fair, and I’ve stopped playing by its rules. Faith and Chaos clash in my veins, and I will use them both.They wanted a Chosen Hero, someone to dance to their tune.Well, too bad for them—I’ll carve my own fate.

On an apparent normal Sunday, Luke suddenly woke up after hearing a voice warning him of something weird. After assuming that it was just a bizarre dream, he felt an earthquake that nearly destroyed his dormitory. As if things weren't odd enough, a zombie suddenly appears in his room and targets him.Somehow, Luke survived several encounters against the zombies thanks to his skill Weapon Augmentation, but then he suddenly finds a mini-sized elf and a mini-sized dark elf telling him that they want to help.After a stranger offer, Luke learns that something very big is happening with the planet, and now he will have to find the strength to fight against zombies and all kinds of weird creatures that want his neck... he will do all that while avoiding being tempted by those two very suspicious elves.The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred.