MTL - Never Marry a Man With Two Tintins - v3 Chapter 121 [Parallel World | From the Cross]

Yan Sagawa is the top academic master in the world of Conan, known as a national treasure talent.

No one knows that he is actually a time traveler, carrying the most powerful Xueba system.

But he also has troubles recently, and he has awakened a second system — the Great Onmyoji system.

Whether to believe in science and become the father of all mankind or believe in theology to become the god who controls reincarnation, this is a question

. . .

After thinking for a long time, he decided that he wanted them all!

Conan: This is impossible murder! Is there really a ghost?

Sagawa Yan looked at the shikigami flying in the sky and smiled without saying a word.

Kidd: What kind of magic is this, how could you hide it from my eyes.

Sagawa said: This is science, you scumbag

- Description from novelbuddy

Bai Lian, the eldest martial sister of the Qiongming peak of the Duxian sect, is as pure as jade. and unparalleled in beauty. She is known as a Natural Saint and is sought after by thousands of people.

One day, she suddenly remembered the memory of her previous life. This world was actually an r18 gal game called the Battle of the Gods.

Her master, An Lan the reincarnated Immortal Heaven Lord; √

Her second martial sister, the future Holy Spirit Goddess; √

Her third younger martial sister, the rebirth of the Rebellious Shura; √

Her fourth younger martial sister, the future Dragon God of War; √

Her fifth martial sister, the future God of Martial Arts; √

And she, the eldest martial sister, was a [b*tch] and [white lotus flower], who had a villain system and could become stronger by bullying her martial sisters, and had as many as 108 death endings in the original game!

┌(。 Д。) ┐

Bai Lian was speechless.

[Every dog has its day, don’t look down on me!]

“I will be quitting cultivation!!!”

Bai Lian gave up the struggle.

……

Several years later, Bai Lian sighed:

“Can you women with the protagonist models stay away from me!” “I am not a Natural Saint!”

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The dawn era after the end of the half century has gradually rebuilt the order, abandoned civilization, and is full of undivided violence and desire.
The noble and powerful pioneers are in charge of the city, and the evil and mad plagues are in the wilderness.
Pure human beings who cannot mutate are the weakest, dominated by the rulers of the pioneers, and are not as good as animals in the wilderness.
A purely humanized young man with a worldly experience has quietly entered the WTO, holding a three-foot long knife and a long-distance desire to boil in the world of purgatory. From the nameless name to the sorrow of the Supreme Court, the name of the black ride is resounding!

- Description from Uukanshu (translated)

Introduction 1: The villagers, when mentioning Zhuang Qingning who had no parents, then fell ill and chose to live on her own rather than being fostered by her uncle’s family, they sighed and shook their heads, thinking she was paving her own way to death.

But who would have thought, she started a workshop, bought a shop, built a house, lived comfortably raising dogs and cats, and everyone who got close to her flourished financially?

The villagers: Is it too late to get in good graces with the God of Wealth now? Awaiting your response, it’s quite urgent……

—-

Introduction 2: Everyone in the capital city sighed over the good fortune of the Prince Qi, who was unparalleled in his beauty, for he followed the wishes of the late queen and married an ordinary rural girl, thereby giving up an ideal marriage.

But who would have thought, the prince was so considerate of his wife, spent fortune to bring a smile to her face, defied orders just to protect her, totally behaving like a man deeply in love……

All the people: Excuse me, is it too late to start shipping this couple now?

—-

This story is about a rural woman growing step by step, expressing warmth, lightness, encountering thorny paths and joyful achievements alike, where lovers eventually marry, and there is retribution for good and evil.

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