PREVIEW

... h a woman’s slap is. In fact, in this life's situation, there is no need to do this. The hardships of the previous life are related to the attitude of Shugao Shucheng. This son is abolished, so I don't care. Qin Yu bracelet is naturally unscrupulous, adding a bit of resentment and arrogance. ingredient.

Who makes you useless?

Who makes you unappealing?

Who makes you not the opponent of Shu Heng?

......

"Mom, do you have anything?" Shu Ning saw Qin Yu bracelet l ...

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"Magic is believing in yourself, if you can do that, you can make anything happen."

Ikaris, a genius student admired, exploited, and hated all his life for his brilliance, suddenly finds himself transmigrated into The Forsaken Lands, a fantasy world of myriad species born with the ability to use magic with imagination as their only limit.

Alas, this gift carries a curse. The more you use it, the closer you are to death.

After thousands of years of decline, the Free Races are fast approaching their demise, their survival threatened by this curse and an enemy that will not rest until it has devoured them all. Literally.

Former allies and enemies, prey and predators are now cornered behind a huge wall, forced to collaborate to resist their invader. But can so much resentment and hatred be washed away so easily? Can predators and prey really overcome their instincts in the face of a common foe?

Follow him on his journey from an ordinary human to a shining existence that will overturn the order established since the dawn of time. From an innocent soul to a merciless demon. From a human to something else.

MTL - Acting Like a Cannon Fodder is the Best LifeChapter 81
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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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