MTL - Taoist Master and the Cat - Chapter 61

Thousands of years ago, the great abilities of the three teachings of Buddhism, Daoism, and Demonism decided on a place for becoming immortal. Three thousand years ago, a Taoist was close to becoming immortal. Three hundred years ago, the Daqian Dynasty was established, and chaos is expected in another three hundred years. In this era, the path to immortality opens; a celestial swordsman freezes fourteen states with one sword, a heavenly Daoist maiden seeks eternal life, a naturally born Holy Son claims to be invincible, and a Buddhist Holy Monk saves all sentient beings.Gu Wen lives as a beggar, enters a household as a servant, witnessing the disordered world, drifting aimlessly.In a world filled with divine beings, he alone is a mortal.However, a lowly origin is not a disgrace; striving through the grand path, even as a common man and mundane son, he can still be the foremost in the world.“Mortal Gu Wen, my Dao is euqaling the heavens!”

The path of longevity is loneliness, it is solitude, it is the unbearable cold of being at the summit.Reborn in a different world filled with hidden dangers, Song Changsheng fortunately obtains a mysterious Daoist Scripture:Breaking through to Early-stage Qi Refining, he obtains the “Yin Yang Profound Flower Scripture,” absorbing Sun and Moon Essence, cultivating both Yin and Yang.Breaking through to Mid-stage Qi Refining, he obtains the “Breath Concealment Technique,” concealing his aura and obscuring heavenly secrets.Breaking through to Late-stage Qi Refining, he obtains the “Water and Fire Manipulation Technique,” and the world's water and fire become his vanguards.Breaking through to Qi Refining Great Perfection, he obtains the “Delusion-Shattering Pupil Technique” to see through confusion and trace things back to their source.Breaking through to Early-stage Foundation Establishment, he obtains the “Five Beasts Body Refining Technique”...

Perhaps the paintings in a museum are subjected to more nonsense than you would hear anywhere else in the world.The language that comes out of an artist’s life is the painting itself. It contains the most ordinary lives that know failure, desire, recoiling in fear, and compromise.Learning is about understanding that language. We miss much of what the paintings speak because there is no way to ask the long-dead painters about the philosophy of their lives.In an alleyway in the residential area of Jongno, there’s a peculiar art gallery. This place enables us to transcend such limitations. By sheer coincidence, I ended up visiting that place and began living an entirely different life.

Father: “Qianqian, he may be a quadriplegic but as long as you agree to marry him, our company will be saved!”