PREVIEW

... p>Isn't this bullying...

"Pfft-"

Geng Ruizhi shook his head disdainfully, and mocked: "To be honest, I actually agree with your decision, 80%, and the remaining 20% ​​is enough for us to eat!

But well... I'm not the boss, I can't be the master! "

"Don't look at me with the title of chairman, it's just an execution!

I'm not pretending, I'm going to showdown!

I'm just a part-time worker..."

"Everyone, you have to discuss, you have to put pressure, c ...

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In a hilarious and sweet xianxia romance set in Ancient China, Lu Zhao Yao went through life living ostentatiously in every way possible. She lived her entire demon life in a loud and brazen manner, reigning over legions of demons, and yet——just before she was about to retrieve the sword of the ancient demon king and rightfully claim her spot on the throne——she died.

In the most quiet and unobtrusive manner possible. How? By accident.

Mo Qing, one of her lowest ranking lackeys at that point in time, had killed her after he retrieved the demon sword and unintentionally unleashed the sword’s demonic aura onto the heavily injured Lu Zhao Yao.

Her quiet and untimely death, coupled with her firm belief that Mo Qing had sneakily betrayed her by lying in the shadows and waiting to strike the final blow and reap all the rewards, nurtured a heavy grievance within her. Lu Zhao Yao refused to head to the underworld and reincarnate, hanging around in the human world in her spirit form.

Lady Luck, however, had not completely abandoned her.

One fine day, a female disciple of the Immortal Sect (Zhi Yan) fought with her childhood friend and banged her head onto Lu Zhao Yao’s grave. To Lu Zhao Yao’s utmost delight, she was able to possess Zhi Yan’s body for short periods of time after this.

Thus began her journey to avenge her very own death by destroying Mo Qing——and, in the process, resume her rightful place as the King over all demon sects!

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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

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After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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