Family Cultivation: My entire family are Villains-Chapter 904 - 393, Moon God Sweet Dew, Long Yu Appears

Great Jin Holy Dynasty, Rakshasa Holy Sect, Demon Derivation Holy Sect, Haoran Holy Sect, Wanjian Holy Sect... whether it was the Righteous Path or the Demon Path, the names they took could only carry one "Holy".

Throughout history, there has only been one Great Yu Divine Dynasty, why?

Because the word "Divine" cannot be used lightly!

In the late Wuzong era, on the eve of the Great Yu’s demise, there was constant chaos and warfare, and people everywhere suffered, rising in resistance, ultimately forming a situation where ten Holy Lands divided territories, and countless small factions existed alongside them across the thirteen provinces of The World.

The situation was formed but not stabilized; each Holy Land aimed for supremacy, and various small factions also merged and annexed each other. At that time, the living conditions of the common people could be said to be worse than in the late Wuzong era.

But none could yield to another, the Holy Lands fought against each other, not to mention those small factions below; unless a Holy Sect existed, no one could end this situation.

Over a hundred years, the population of The World decreased as conflicts grew, and small factions dwindled in number. Initially, the Holy Lands tasted the benefits, but as fighting continued, it was slowly realized that the number of Martial Artists started to decline sharply, leading each Holy Land to face a shortage of fresh blood.

Naturally, Martial Artists emerge from among the people; the survival environment of the people was dire, leaving no path for living, with the populace diminishing rapidly, where would Martial Artists come from?

It was then that the Holy Lands realized the great significance of the people they had long underestimated, consequently, the five-tier power structure emerged based on this foundation.

The five-tier power structure did not resolve the conflict between Holy Lands but addressed the disputes among all other factions outside them. Before the five-tier power structure, while those small factions did not have conflicts on the scale of the Holy Lands, their sheer number meant they fought without scruples, causing overall casualties far beyond the top ten Holy Lands.

The issue of small factions was resolved, but the problem with the Holy Lands persisted, continuing for over six hundred years, until over four hundred years ago when Yuwen Hongzhang single-handedly subdued nine Holy Lands, forcing them to sign the Jin Capital treaty, after which true peace prevailed in The World.

Yet even in this situation, Great Jin dared not remove the word "Holy" to rename itself Great Jin Divine Dynasty; what gave Sikong Yue such audacity?

As of now, two of the ten Holy Lands are gone; although the Great Yu Holy Dynasty and Blood Spirit Holy Sect are no more, there are still seven Holy Lands coexisting with Rakshasa Holy Sect, would others comply with one self-proclaimed Divine Sect?

Even conceding to the last degree, if you truly subdued the seven Holy Lands, could you then bear the word "Divine" of this New Moon Divine Sect?

What signifies Holy is transcendence and excellence in meaning.

What signifies Divine is to level Shenzhou’s earth and sky, decree the life and death in The World, judge the beings on earth with laws, where a single word can decree life or death, a single move can determine prosperity or misfortune for people, doing what ordinary people cannot do, achieving what others cannot achieve, dominating over all creation, this is called Divine.

Divine Dynasty, Divine Sect, Divine Sect, once you bear the word "Divine," you must bear this cause and effect; why Great Yu Divine Dynasty flourished and why it declined is all because of this.

Leveling earth and sky, Sikong Yue has merely claimed Bingzhou, far from leveling Shenzhou’s earth and sky;

Determining life and death, Sikong Yue is at best a Martial Dao Saint in cultivation, no matter how strong, how strong can one be;

Judging beings, this is not merely in its literal sense; in today’s The World of thirteen provinces, demons are still the main theme, the so-called judging beings on earth with laws implies being capable of conferring all demons in the world as Nine Grades Divine Spirits like in the Great Yu Divine Dynasty period.

Of these three elements, which one has Sikong Yue accomplished?

Yet one dares to self-proclaim New Moon Divine Sect...

Not to mention the seven families on the witnessing platform, even the faces of the disciples of Rakshasa Holy Sect on the high stage were all stiffened at this moment.

Hou Yuxiao could foresee that the expressions of all the people in Yongdu City were stiffened, and he also noticed the reactions of the masters of the five Holy Lands before him, their expressions were not pleasant, particularly Zhao Yulong and Xun Mu, whose expressions were most unpleasant.

"May I ask the protector, does the sect name change also mean a change in the teachings or not?"

A teasing smile emerged on Hou Yuxiao’s face. While those witnessing outsiders remained silent, Rakshasa Holy Sect’s own followers were the first to raise objections.

"This is Yue Qianhan, one of the three Divine Generals of Rakshasa Holy Sect."

Upon hearing Hou Yujie’s transmitted message, Hou Yuxiao nodded slightly, noting that there were two other individuals besides Yue Qianhan standing in the same position - it was clear that these were the other two of the three Divine Generals, Han Tianfeng and Tong Wudi.

According to information Hou Yuxiao heard years ago, Yue Qianhan and Tong Wudi were loyal followers of Zhan Taiqing, while Han Tianfeng was a staunch supporter of Sikong Yue. Now that Zhan Taiqing was gone, one would expect Yue and Tong to align with Sikong Yue, but here they were openly questioning Huangfu Xing in front of insiders and outsiders, evidently not yet unwaveringly loyal to Sikong Yue.

Setting aside his thoughts, other people on the witnessing platform showed similar teasing glances upon hearing Yue Qianhan’s question.

The teachings of Rakshasa Holy Sect were to detach the human Five Aggregates and draw the respected Rakshasa God to descend and purify the world, offering salvation. Now renamed New Moon Divine Sect, would the respected Rakshasa God still be worshipped? If not worshipped, then who should be worshipped next?

This issue concerns not just the Rakshasa high authorities standing on the high stage but also the tens of millions of members of the Rakshasa Holy Sect and the billions of people in Yongzhou and the newly conquered Bingzhou.

Changing the sect name and even self-proclaiming Divine Sect offends outsiders, but altering teachings, overturning the Rakshasa respected god whom sect members have believed in for thousands of years, that offends insiders - no matter how you look at it, this seems like a self-dug grave.

The source of this c𝐨ntent is freewe(b)nov𝒆l