MTL - Devil Seeds-Chapter 700 Why practice (Ask for a monthly ticket at the end of the month)

  Chapter 700 Why Practice (Ask for a monthly pass at the end of the month)

  Looking at the monks of the Ten Demon Sect who were kneeling on the clouds, Ke Xiaoliang didn't make a decision right away.

   It is absolutely necessary to return to the Ten Demon Sects and continue to be the suzerain.

  In the Ten Devil Sects, there is still one thing that is somewhat attractive to Ke Xiaoliang.

  Just to take that thing away, it doesn't necessarily need to be the suzerain of the Ten Demon Sect.

   Even if he wanted to take it by force, the Ten Demon Sects couldn't stop it.

   And these monks of the Ten Demon Sects are also very 'sensible'.

   Never mentioning the old kindness, or taking advantage of human relations to kidnap, that is, kneeling and kowtowing, showing extremely humble, but not offensive.

  Ten Demon Sect guys... especially the leaders of the guys, Ke Xiaoliang knows well.

   They probably made up their minds. Ke Xiaoliang agreed to return to the Ten Demon Sect and continue to be the suzerain, which was naturally a surprise.

  Even if they don’t agree, they will continue to connect the incense. With the great **** Ke Xiaoliang as the backer, even if the Xuanqing Realm is opened and monks from outside pour in in large numbers, few dare to provoke the Ten Demon Sects.

  The Ten Devil Sects are still in this world, the top sect, and may even extend in reverse.

  As for the "Shangzong" and "Upper Realm" in the name of the Ten Demon Sects, don't pay attention to them at all.

In the past, many disciples of the Ten Demon Sects were forcibly 'recruited' by the True Demon Realm, and most of them may have become nutrients for the cultivation of some external great demons, and the True Demon Realm is affiliated to the Demon Mountain and is in charge of the Demon Mountain. One of many worlds.

  So, without Ke Xiaoliang as a backer, theoretically a large number of Demon Mountain monks would pour in, and in an instant these Demon Mountain monks would become the living ancestors enshrined by the Ten Demon Sects.

  In the future, the disciples of the Ten Demon Sects will have to wait for others, just like those goblin and ghost monks who used to make a living in the Ten Demon Sects.

"I don't need to mention the matter of being the suzerain again... I think it's good for Wang Yu to continue to be the master. He is my devil no matter what. Don't continue to bully him." Ke Xiaoliang said, kneeling in the crowd, even just Wang Yu, who was able to kneel at the back of the second row, was about to burst into tears in an instant.

   What I said is completely in support!

   Whoever listens is not confused!

  At this time, Wang Yu even suddenly recalled the first meeting with Ke Xiaoliang in the past.

  For a while, it felt like a lifetime away. Originally, it was just his robbery of bullying the market and buying and selling by force. At this time, it was covered with a halo of memories, and there was a sincere and simple texture of childhood friendship.

  Actually, Ke Xiaoliang didn’t think that much.

  In a sense, Wang Yu played a positive role in promoting his initial development.

  Contribution is second only to Song Qingwen and Li Xingzhou.

  Without the selfless dedication of these people, it would have been difficult for Ke Xiaoliang to advance quickly in the early stage, and then enter the fast lane to take off.

  So when Ke Xiaoliang himself has no intention of continuing to be the suzerain of the Ten Demon Sects, it is nothing to say a few words casually to help Wang Yu stabilize his position.

   Of course...in return.

   Afterwards, Ke Xiaoliang took away the foundation of the Ten Demon Sects, the seed bank located at the back of the Corpse Mountain, and Wang Yu, the suzerain, had to come forward to help suppress some noise and deal with some chores.

  The ten demon sects also need to keep pace with the times, and they cannot always rely on the greenhouse made up of demon seeds to get out.

  Xuanqingjie is open to the outside world, the world is wider, and the information obtained is more abundant.

  Ke Xiaoliang believes that even the disciples of the Ten Demon Sects can grow well without the help of the Demon Seeds.

   Ke Xiaoliang is very confident about this.

   It's just a hypothesis... It's just a hypothesis, because the Ten Demon Sect lost its foundation and consolidated its advantages in some aspects, which led to the decline or even collapse of the sect, and that has nothing to do with Ke Xiaoliang.

   After all, the last Suzerain was at least Wang Yu.

   What does it have to do with his penultimate suzerain, Ke Xiaoliang?

  At this moment, the monks of the Ten Demon Sects, who were kneeling with a few clouds, didn't know the thighs in their eyes, and were thinking about how to dig their roots.

  When Ke Xiaoliang responded, all the Ten Demon Sect disciples, although not as excited as Wang Yu, almost jumped up excitedly.

   With such a thick and strong golden thigh, at least in the Xuanqing Realm in the future, wouldn't that mean walking sideways?

   Some disciples have even planned to go to the territory of the Righteous Dao when they want to plunder, and catch some righteous women, Taoist nuns, and nuns back to celebrate the prosperity of the Demon Dao and the decline of the Righteous Dao.

  With such a big boss on his head, there are still a few self-proclaimed righteous guys in Xuanqing Realm, who dare to shout the slogan of "eliminating demons and defending the way"?

   Ke Xiaoliang doesn't need to do anything, as long as he puts on an attitude, he will be eloquent.

  In this general trend, Mozhang Daoxiao is a foregone conclusion.

"Then... Disciple respectfully invites the Supreme Sovereign to return to the sect to practice. We have built the Supreme Demon Palace at the mountain gate for you to rest." Wang Yu immediately squeezed out from the crowd, then kowtowed to Ke Xiaoliang and said, the original The rough and crazily face is also full of delicate smiles at the moment... It's embarrassing for him!

  Ke Xiaoliang nodded and said: "Forget it! Forget it! I have been hiding for a long time, and I have become unfamiliar with the bustle. Now I want to take a look at the prosperity and prosperity of this world. I will leave after a while!"

   These words leaked information like a sieve, which really made a monk of the Ten Demon Sect both worried and relieved.

   A crowd of lively people, blowing the conch and thunder drum, crossed the state and crossed the border.

  Where it passed, it passed directly over the heads of some righteous sects, and no one came out to say 'no'.

   There is a feeling of silence in the Xuanqing world.

As for the gourd in the world, the returning true immortals from the Ten Demon Sect cautiously probed a few words, seeing that Ke Xiaoliang ignored them, they consciously stopped mentioning this aspect, for fear of offending Ke Xiaoliang, and then Talk more about what Ke Xiaoliang is interested in, especially topics related to the Real Demon Realm, the Magic Mountain and the outside world.

  Although real immortals can enjoy longevity, such longevity is extremely false in front of golden immortals.

  Ke Xiaoliang wants to crush one or two real immortals, it is no more difficult than crushing one or two ants.

   "The purpose of taking away the seed bank of the ten demon sects is to analyze the demon seeds."

   "Now that I have cultivated into a golden immortal, no matter what the nature of this monster is, it will no longer cause unsolvable harm to me, and it will only cause a little trouble at most."

   "The key lies in the road after Jinxian, how should I continue to go down."

"Cultivation is like climbing a mountain. After crossing a mountain, there is a higher and farther one behind. Standing on this side of the mountain, you will feel that the scenery is nothing more than this, and the one in the distance is more beautiful. In fact, the beauty is from the A mountain, the way to another mountain, conquering the mountain, crossing the past is a sign. If there are mountains that cannot be climbed behind, there will always be challenges, and it will be an extremely beautiful thing.”

  Ke Xiaoliang was thinking in his heart, but he was chatting with a true immortal of the Ten Demon Sect who had returned from the Real Demon Realm.

  This real immortal, in terms of seniority, can be regarded as Ke Xiaoliang's great-great-great-great-great-grandfather.

   It's just the way of practice, and those who have achieved it come first.

  Since Ke Xiaoliang is a golden immortal, and this patriarch is only a true immortal, he has to be humble in front of Ke Xiaoliang and never disgust people with his seniority.

   "If you want to talk about the realm after the Golden Immortal, I have heard about it from some seniors in the Real Demon Realm. If you don't mind it, I will tell you all about it."

   Seeing Ke Xiaoliang nodding, the real fairy who spoke immediately began to talk non-stop.

"The orthodox way of practice, the mainstream direction is to achieve Daluo, all the heavens and worlds are reflected, the past and the future, all of us are the only one. It is said that it is a water grinder. Whether it is the body or the split body, you have to conquer each world. Leaving footprints, imprints in history, and then spanning time, growing ancient with the development of civilization. When you have accumulated enough, you will naturally realize it, but how is it enough? I have never heard of any quantitative standards for this.”

"There are golden immortals who have practiced for hundreds of millions of years, but they have never made any progress. The imprints left in certain worlds may continue to be effective for hundreds of thousands of years, but as the times change and the mountains and rivers change, those imprints are also worn away, so they need to go to that world again , re-enter the imprint, and leave a legend. Therefore... Da Luo's practice is also a regressive practice, not just continuous operation, but with the passage of time, non-stop cultivation and waiting, there will be results."

"Just like the Three Purities and the Four Imperials, the Buddha and the Demon Ancestor... these rumored existences, almost no matter which world you go to, you can hear legends related to them. The specifics may be different, but they all existed in the same place. And it will not fade away in time, this is the sign of Daluo Jinxian." Hu Zhuzi, the founder of the real fairyland, talked endlessly, afraid of being cold.

  Ke Xiaoliang just listened like this, and did not express his opinion for the time being.

   So far, Ke Xiaoliang already knew what Hu Zhuzi said.

  Although the Xuanqing Realm is closed, Ke Xiaoliang’s Huzhong Realm is a collection of information from a large number of monks inside and outside the realm. It is impossible for Ke Xiaoliang to not know such a "superficial" commentary on the most mainstream and orthodox Daluo Realm after the Golden Immortal.

  Seeing Ke Xiaoliang failed to mobilize the slightest emotion, Hu Zhuzi immediately stepped up his efforts, and continued: "In addition to the orthodox Da Luo way, there is also Taiyi sect."

"It is rumored that the person who deviates from orthodoxy and holds a path that transcends time and space and penetrates the universe is the Taiyi Golden Immortal. Daluo and Taiyi are not distinguished from each other, and they can be certified alone or together. Daluo is transformed into light and shadow, scattered The heavens, and Taiyi holds a sword, cuts open the world of the heavens, and forcibly pierces through time."

"Compared to the time-consuming and labor-intensive process of Da Luo's orthodoxy, rumors of the Tao of Taiyi may be faster, but it requires a unique opportunity, and it also requires a very high level of understanding and aptitude. In the end... I am ignorant, nothing. Know deeply."

Ke Xiaoliang gave a certain response this time: "Taiyi Sanshu, although one of the golden immortals, is desperate. If the Tao survives, people will survive, and if the Tao dies, people will die. In ancient times, there was Zhen Yuanzi, the ancestor of the earth immortal, who can be called The ancestor of the Taiyi Golden Immortal."

  For Ke Xiaoliang's previous life, a noun like 'Zhen Yuanzi' was just a character in a fairy tale.

  But for Ke Xiaoliang in this life, combined with his own realm knowledge, it is enough to conclude that there is definitely a number one person like 'Zhen Yuanzi' in this world.

  As Hu Zhuzi said before, Daluo Jinxian wants to spread his name and footprints to the heavens and spread all over the world.

  Perhaps Zhen Yuanzi is also like this, like the Patriarch of Sanqing and Buddha, he imprinted his name on the world where Ke Xiaoliang lived in his previous life.

  Although he is the ancestor of the Taiyi Golden Immortal, it does not prevent Zhen Yuanzi from also walking the Daluo Road and becoming a fellow practitioner.

Hu Zhuzi saw that Ke Xiaoliang was interested in the topic, and immediately continued to exert his strength: "In addition to Da Luo and Tai Yi, there is also the World Honored One of the Buddha School, who can create and destroy worlds in the palm of his hand, and the thoughts rise and fall, that is, three thousand worlds Like flowers blooming and falling. This kind of lateral confirmation is equivalent to Da Luo, but it is said that one needs to observe the precepts and maintain a certain state, otherwise all disillusionment and extinction will be empty, and the empty appearance of all Buddhas will greatly reduce the realm."

"Among them, our way of demons also has the principle of transforming the world of demons, sowing terror, and practicing through the shell. The way of others is my way. What others have done and practiced is what I have done and practiced. What I practice is dove The principle of occupying the magpie's nest! It's just that each has its own strengths and abilities, but I haven't heard of any system, so they are all classified into Taiyi and Daluo."

  The further he spoke, the more vague Hu Zhuzi spoke.

  Obviously he is also trying his best to please Ke Xiaoliang.

   It's just a bad realm, after all, a bad realm.

  Even if you hear something from elsewhere, the interpretation will be far from the real situation, or even the opposite.

   It's just that Hu Zhuzi's interpretation of the practice of demonic practice reminded Ke Xiaoliang of the demonic species and seed bank of the Ten Demonic Sects.

  Perhaps... this is also the way of some great demons to practice in the realm above the Golden Immortal?

  Thinking of this, Ke Xiaoliang became more interested in the seed bank.

  If this is the case, Zhong Ku Ke Xiaoliang will be determined.

  He really wanted to wrestle with the big devil behind this possible arrangement.

   "The theory of realm, let's not mention it for now."

   "Do you know how many golden immortals there are in the magic mountain?" Ke Xiaoliang asked Hu Zhuzi.

  Golden Immortal is already the top of the current worlds and the universe.

   As for the existence beyond the Golden Immortal, that has crossed another dimension.

  If you have to explain it, it is normal people, and monks below the Golden Immortal actually exist in three dimensions.

   And Jinxian has stepped into the fourth dimension, making time and space lose the effect they should have on them.

   Further up, it may be five-dimensional or even six-dimensional.

   are not in the same dimension, so what competition or right and wrong can there be?

  Change a dimension, and the perspective is different.

  The understanding of life and death, destruction, and extinction in the eyes of the third and fourth dimensions, and even the so-called rights, wealth, and resources in the popular sense, are completely different from those in the eyes of the fifth and sixth dimensions.

   How could there be any conflict because of this?

  Under the golden fairy, looking at the high place, I only feel that the high place is extremely cold, and there are few footholds on the high place, so those who stand on the high place must compete with each other.

  When you reach the realm of the golden fairy, you will find that the world is different, even upside down.

  I thought that I had climbed to the top of the mountain, but in fact the sky is a mirror, and it is possible to continue to keep my feet on the ground after crossing it.

Hu Zhuzi replied after hearing the words: "There are five Jinxian Patriarchs in the Demon Mountain, but they are independent. Compared with the Spirit Gate, the Demon Mountain is more free and scattered. The monks in the Demon Mountain belong to different worlds and sects. It is difficult to clarify the relationship between the sects and each other, and it is reasonable to pay attention to the size of the fist. The Magic Mountain is actually an alliance of demon monks."

"Similar alliances are very common in the outside world. There are five patriarchs in Magic Mountain, and they are of medium size. In comparison, Lingmen can be regarded as a unified sect. Although there are only three immortals, it is more difficult to cooperate sincerely. .”

  Hu Zhuzi's words are half audible.

   There is no lie, but there must be selfishness.

  Ke Xiaoliang heard it, but didn't point it out, and let him play.

  (end of this chapter)