MTL - Humans Are Falling Apart, Just In the Moon, Science God-Chapter 273

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But at this moment, Mei's question to Hakotei Buddha is also to see the wisdom of Buddha.

"How can we reach the realm of eternal happiness for the enlightened?"

At that moment, I saw Mei say so.

However, don't think that the questions given by Mei are too difficult. In fact, the questions given by Mei are actually the counterparts of the Buddhist major.

Because Mei's question involves the basic worldview of Buddhism.

In other words, since human beings learned to think, they have never stopped being curious about the world. Every religion has its own set of views on the world.

The Buddhist concept is: the existence of all things is due to the harmony of causation, the destruction of all things is also destroyed by the harmony of causation, there is nothing that arises without a reason, and there is nothing that destroys without a reason. This is the basic view of Buddhism, also called the view of dependent origination.

The objective world can be divided into phenomenon and essence. The cause and effect of phenomena are not empty and called the common truth; the essence of the essence is empty and called the true truth. Therefore, there is an objective world based on the worldly and ultimate truths.

Then, in order to understand these two worlds, subjective thinking is also divided into two types: convenience and wisdom. Use convenient or convenient wisdom to understand the origin and cause and effect of all phenomena; use wisdom or ultimate wisdom to understand the empty nature of all things. Therefore, the world view of Buddhism is divided into the view of ordinary truth and the view of true truth. The concept of true truth is the understanding of the essence of the objective world; the concept of ordinary truth is the understanding of all phenomena in the objective world. This kind of convenient wisdom and ultimate wisdom is called "Dao".

After realizing the contingent origin of all phenomena and the emptiness of the essence, all the signs of self, human beings, sentient beings, lifespan, and their habitual afflictions, knowledge and two obstacles are eliminated, so they get enlightenment...

"Are you enlightened!"

Here, Hako Ting Buddha apparently did not make any comments on the topic that Mei gave him.

Because a long time ago, Bodhisattva Buddha thought seriously about how to give enlightenment and liberation to the world.

Mahayana Buddhism, such as the history of human beings outside the box garden, is one of the attempts of the Buddha.

However, in the end, the Buddha of the small garden still failed, or a very tragic failure, especially after the time has come to modern times, the desire of human beings has continued to rise, and the world has become a sea of ​​misery.

In the end, the Buddha of the small garden looked back and believed that all kinds of human suffering (such as troubles, struggles, etc.) mainly came from their own greed, anger, and ignorance, which are the so-called "three poisons". It is the root of all evil deeds of human beings, such as body, speech, and mind.

Among them, greed is a kind of spiritual effect that is not satisfied with the things one likes, such as fame and wealth; anger is a kind of spiritual effect that does not suit one's own will, so that one's body and mind cannot be at peace; ignorance refers to ignorance, ignorance, A psychic effect of ignorance.

And it is the expansion of these spiritual functions that makes human beings scramble and hate each other so much that they never know where the real way to get rid of suffering is.

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I have to say, from here, you can see the gap between the Buddha of the small garden and a goddess of dusk in another world.

Yes, at this moment, for some reason, Mei remembered a certain world of wrath. Although Mei has never been to that world, but if you think about it carefully, Mei is actually quite related to that world, because not only did Mei once create in re The main world has encountered the Serpent of Mercury, and a certain version of Shajo Aige that I know follows the power system of God's Wrath, so Mei naturally pays more attention to the world of God's Wrath.

In other words, it is also the desire to save the world. The reincarnation of the goddess of the dusk of the world view of anger is really amazing.

"Then, Buddha, let me tell a story."

Of course, as the savior who also saved the collapsed multiverse, Mei actually knew that the path of the Goddess of Twilight was just as flawed, but Mei didn't mind telling the story of the Goddess of Twilight to the Buddha of Hakoniwa for reference.

Let's tell the story of a certain twilight goddess!

In other words, God's wrath worldview, in 1793, Mary was born.

According to legend, Mary is the girl protected by the guillotine. She was born with the curse of cutting off the heads of those who touched her, so all those who approached her died. In this way, she is also hated, taboo, and feared by people, so she grows up without contact with anyone.

Until one day at the age of 17, she was finally sent to the guillotine, and ended her life as a human on the guillotine where she was born. There is no death, no fear, because in her life, from birth to the present, beheading is just a routine for her, and it makes no difference whether it is someone else or herself. After the girl died, the girl's life ended, but it didn't make any sense. —The moment the girl died as a human, she also started a new life as a 'god'.

It is said that although Mary's soul reached outflow from the very beginning, the strange thing is that because she was born to seek the Way, she was unable to use the [Seat]. Therefore, in order to make her a goddess of the new world to replace her, Quicksilver began to plan to transform her into a domineering.

And the story of the girl Mary's transformation into a domineering and a goddess of the new world is one of the important contents in diesirae.

That was also the fifth day in the legend, the birth of reincarnation.

"Reincarnation?"

Here, hearing Mei's words, Hakoten Buddha was indeed moved.

Because of reincarnation, which is the core of Buddhism.

At least, in Hakoten, even the simulated star creation map of Hakoten Buddha, which was mentioned a little before, relies on the principle of reincarnation.

The so-called simulated astrological map (another_cosmology) - "Three Thousand Worlds".

It is the supreme mystery of the group of gods formed by the "reincarnation" cosmology and the system of "one flower, one world" in Hakoten Buddhism.

In theory, this simulated star creation map can incorporate all other creatures into the "Three Thousand Worlds" except for the Protoss who do not have the concept of "reincarnation".

Those who are sealed will be reincarnated in the three thousand worlds and experience the suffering of the six realms.

The endless cycle of reincarnation is enough to destroy and refine anyone's will - this has even led to the appearance of the famous demon king in Hakoniwa, who fell in love with Buddhism because of Buddhism's simulated star creation map "Three Thousand Worlds".

"If the goddess of dusk mentioned by the donor exists, then if the other party comes to Hakoba, I am willing to offer the position of the Lord of Buddhism."

But the Buddha of Hakoba knew that he was still much worse than the Twilight Goddess in Mei's story.

Because at this time, Mei had already talked about the true meaning of the Goddess of Twilight.

Of course, by the way, Mei also told Hakoniwa's worldview, that is, what a domineering **** is.

Although in fact, the current Mei is no worse than any domineering god, but as expected, if you want the Buddha to understand the reincarnation of the Goddess of Twilight, you must first let the other party understand what a domineering **** is.

[This kind of existence, is it a single digit in the legend! ? 】

And I have to say that the worldview of God's wrath, and even the meaning of domineering gods, has brought a lot of shock to the Buddha.

Although the Buddha of Hakoniwa did not know the truth or falsehood of Mei's words, this did not prevent the Buddha from understanding the great mercy of the goddess of dusk in Mei's story.

The so-called fifth day, reincarnation: it is actually the principle possessed by Mary, the "Goddess of Twilight" in the worldview of Shen's wrath.

Its desire is "to embrace everything, to embrace everything, and to love everything".

Possessing the most specific direction in the history of "Zhang", other outflows have more or less the arrogance of "obey me" and the aggressiveness of ordering others to obey, but Mary's desire is "when others are happy." I will also feel happy at some point.” In the world built with this desire, all good and evil deeds are affirmed, and the freedom of those who pursue happiness is respected. There is “even if you can’t get happiness in this life, you have agreed on the next life, and you will be born in reincarnation. It will surely make you happy."

In addition, under the tolerance of Mary's principles, the "dominant gods" who must kill each other and cannot coexist in the world can also stand side by side as partners, so the "Goddess of Twilight" in Maryroot still has "The Serpent of Mercury". ", "Golden Beast" and "Eternal Moment" are three gods. Even if the evil **** is born, it can be annihilated by the combination of the three "overbearing gods". It is an unprecedented perfect structure. In "God", Modaro Yexing, one of the four male protagonists, also praised the "Goddess of Twilight" with "supreme brilliance" and "compared to her other gods are evil gods".

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But after all, the Buddha of the Little Garden World is the source of a multiverse view of the Buddha.

"However, the fatal wound of the principle of "reincarnation" lies in the attitude of tolerance for both good and evil."

Hakoten Buddha has a keen insight into the defects of reincarnation, of course, this may also be what Mei wants to see.

Because Mei wants to understand the wisdom of the Buddha of Hakoniwa by observing how the Buddha will enlighten the world by different means.

In fact, May was not disappointed.

"There are seven hardships in life, birth, old age, sickness, death, resentment and hatred, love and separation, and no one can ask for it!"

At that moment, with the huge Buddha's light illuminating the entire Mount Sumeru, Mei also saw what the Buddha wanted to show.

Of course, from the outsider's point of view, it is not very understandable.

"Could it be that Mount Sumeru is abnormal again?"

Don't forget, at this moment, there are just two people near Mount Sumeru. Among them, Emperor Shitian saw that Mount Sumeru erupted again with a strong spiritual aura, and immediately doubted whether what had just happened was going to repeat itself.

On the contrary, the world seems to have found something.

"Wow, who is the big monk playing the gift game with? Xiaoju wants to play too!"

At this moment, the silver-haired Lolita flew directly towards Mount Sumeru.

I don't know how to evaluate this scene!

To say that the world dragon is consciously good or not consciously good!

To say that the world dragon is self-conscious, then the usual character of the loli child does not seem to be fake.

But to say that the world dragon is not conscious, it is even more ridiculous, depending on the actions of the world dragon now, it is obvious that the silver long-haired loli is still very conscious of her own power.

Indeed, generally speaking, no one in Hakoniwa can threaten to get the full power domain (double digits).

But now, the situation in Mount Sumeru is obviously abnormal!

Chapter 414: Eternal Tribulation and Return

But he said that in an instant, the original Mt. Sumeru scene changed abruptly in front of Mei.

You must know what a moment is. According to the Buddhist scriptures, there is birth, abiding, different, and extinction in a single moment, that is to say, there is no phenomenon in the universe that does not arise and perish in an instant.

Because that is already the concept of the minimum interval between time quanta.

That is to say, only Mei can clearly feel what the Buddha just did.

"How to get to the other shore, only eternal reincarnation!"

In other words, at this moment, the declaration of the Buddha of the small garden is even more deafening.

Yes, as you might think.

After listening to the story of the goddess of twilight told by Mei, he realized that it was not the reincarnation of the goddess, but the principle more similar to the snake of mercury.

Although this principle is only an infinitely degraded version of the real Mercury Snake, after all, the gap between the Buddha and the Snake is too big, and the two have different world views. You can't take the lead in betraying Buddhism!

But even so, at this moment, Box Garden Buddha faintly touched the threshold of a single digit.

The proof is the Buddhist cosmology that the Buddha is presenting to Mei today.

"Did you create a perfect world of Six Paths in such a short period of time?"

Even Mei was observing the world in front of her that was just created by the Buddha Hakoniwa.

Speaking of the six realms of the Buddhist worldview, it always refers to the six realms in which sentient beings live and reincarnate, namely: 1. the realm of heaven; 2. the realm of asura; 3. the realm of human beings; Hell Road. It is divided into good and evil.

According to Buddhist scriptures, the upper three of the six paths are the three good paths, because their karma (good and evil, that is, cause and effect) is relatively good;

Besides, the lower three realms are the three evil realms, because their karma is more tragic. All sentient beings who are in stages of birth and death are reincarnated in these six realms. The so-called samsara: refers to life and death, going back and forth, just like the rotation of a wheel, in the six realms, and there is no exit, hence the name six realms of reincarnation. All beings in the world are in samsara, and in the Buddhist worldview, only Buddhas, Bodhisattvas, and Arhats can jump out of the three realms and escape from samsara.

"Then, how do you want the world to realize it?"

Therefore, don't look at the six worlds in front of you, which were created by the Buddha of the small garden in one thought, but it is really not small.

At least, there is only one path here that is half the size of the Milky Way, and there are billions of trillions of beings in each path.

At this moment, Mei understands that next, the Buddha of Hakoniwa is going to demonstrate how to make the world enlightened in this created six worlds!

Frankly speaking, it's not easy. Don't look at the six worlds created by the Buddha, but with Mei on the sidelines, even if the Buddha wanted to cheat, he couldn't do it.

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At the same time, the world dragon also broke into the six worlds created by the Buddha.

Don't ask how the world dragon did it, you must know that the six worlds created by the Buddha of the small garden are actually standing on the top of Mount Sumeru of the small garden, and when the world dragon chases after the breath of the spiritual explosion, it will naturally not fail to see .

"Wow, where is this?"

In other words, at this moment, the world dragon suddenly came to a place similar to a palace.

It turns out that this is nowhere else, it is the Kapilavastu country in ancient India before the Buddha ordained according to human history.

According to legend, in the 7th century BC, there was a small kingdom between the foothills of the Himalayas and the Ganges, and the king was called the King of Pure Rice.

One day, King Jingfan, who was in the palace, received a good news from the Queen's house, and the Queen gave birth to a prince for him. This prince is the founder of Buddhism, Buddha Sakyamuni.

However, Shakyamuni's mother died on the seventh day after giving birth to him, so he was raised by his aunt.

From a young age, Sakyamuni was exceptionally smart. He could learn everything as soon as he learned it, and he was willing to ask why for anything, and he had to come up with an answer.

As an old man, King Jingfan likes the little prince very much, and hopes that one day the little prince can become a king who unifies the world.

But the old king was always worried about the little prince, because he was always willing to think about things that seemed absurd to the old king. For example, he asked, the same people, why some people are Brahmins, while others are Sudras? Moreover, the descendants of Brahmins are all Brahmins, and the descendants of Sudras will always be Sudras. Why is this?

The old king couldn't answer, so he had to say that it was arranged by God, but Siddhartha said he didn't believe it, and said he wanted to find a way to make everyone equal.

"Father, I have a premonition that a distinguished guest is coming, please let the palace attendants welcome him!"

No, today Siddhartha gave the King of Pure Rice a surprise.

However, the king of pure rice also knew that his son was not easy, so he obeyed Siddhartha's orders.

"Dear guest, our prince wants to see you."

However, when the palace guards saw a certain silver-haired loli, they realized why their prince said he was a distinguished guest.

Because, just by looking at the look of the other party's thick and noble golden robe woven from the fur of the phantom beast, it can be said that the identity of the wearer is fully revealed.

However, dressed as it should be, World Dragon seems to have no self-consciousness as a full-fledged domain of Hakoniwa, and even thought about inviting Miss World Dragon before agreeing directly.

Because the world Luo has a hunch that interesting things will happen next, and the fact is the same. It is said that the prince of the ancient Indian Kapilavastu, Siddhartha, is obviously the incarnation of the Buddha of the small garden to receive the world dragon.