MTL - Master of Science and Technology-v2 Chapter 1410 : 4 Xuan reunites and becomes independent

Yuqing Si Xuan, who was in the Shenhua realm back then, can be said to be in the limelight for a while.

In fact, let alone in the Shenhua domain.

Just looking at the grievances and grievances caused by their four brothers and sisters in other realms, they should know that their influence is definitely the top.

However, in a battle between the righteous and the devil, the four brothers and sisters "whereabouts are unknown" successively, and the Yuqing Sect also fell from the righteous leader to the third-rate sect.

The whereabouts of the Yuqing Si Xuan has also caused a lot of speculation from both the righteous and the devil. There are speculations that he has died, and there are speculations that the monsters are taking advantage of them, and there are speculations that they are trapped in the restricted area.

And now, Ye Zan finally has an answer to this unsolved mystery for ten thousand years.

This Yuqing Four Mysteries... Except for the big brother Xuan Yuan, the other three are really people with great luck.

Xuanqing entered the fairy court to become a true immortal. Although it sounds ordinary, it is already something that many people can't ask for.

It can be said that Xuanqing took the traditional "immortal road", and entered the immortal court and became a true immortal step by step to a higher place.

Compared with Xuan Qing, Xuan Zhen took a non-traditional path. Like Ye Zan, he "invested" in an extraordinary world. It can be said that he has stepped into the holy realm.

Of course, it is not necessarily whether you can be sanctified in the end. It does not mean that you will be successful if you "invest in shares". Maybe the "company" will eventually go bankrupt.

For example, being discovered by the wizarding world or the abyss, with Xuanzhen's ability may not be able to defend.

Even if it is discovered by the world of cultivators, it is not necessarily a good thing for Xuanzhen.

This is also a big gamble, but you don't have enough luck to even participate in such a gamble.

Then, it was Xuan Ming, whom Ye Zan had just met, who fell into the abyss by coincidence||.

Because of the latitude, you can't understand it as: between the world of monasticism and the abyss, there is a wizarding world known as the outer demon.

These three forces are not simply three || points and lines.

In a word, Xuan Ming wandered into the abyss, first became the "strategist" of the abyss demon king, and then after some planning, he succeeded in occupying the magpie's nest.

The so-called fake body was made by Xuan Ming with the abyss demon king, thereby inheriting all the inheritance of the abyss demon king.

With such a detailed count, it is no wonder that Ye Zan will have the same expression when facing Master Xuan Yuan after he returns.

In addition to having a good apprentice, what else could Xuanyuan compare with the other three apprentices?

"So... Master, this is my specially made thousands of miles to convey the spirit. I can let you get in touch with the three uncles, Master. If you have any questions, you can communicate with each other yourself."

When Ye Zan said this, he took out a thousand-mile expressive, held it in both hands and handed it to Master Xuan Yuan.

Yes, Ye Zan was the last to give Xuan Yuan this special kind of expressiveness that could be connected across latitudes.

The reason is not too complicated, that is, when I took the token to go before, I didn't expect that the three uncles would be in those special environments.

This also led to the fact that after Ye Zan conveyed his spirit to the three uncles for thousands of miles, the three uncles could not contact Master Xuanyuan immediately.

Xuan Yuan took over Qianli Chuan Shen, puzzled by Ye Zan's strange expression, and skillfully opened the social application in Qianli Chuan Shen.

…

After a while, Xuan Yuan turned the thousand miles of life in his hand, silently raised his head and turned his eyes to the void.

"Alas!" Xuan Yuan sighed softly, and said in a sour tone, "You three uncles are indeed people with great luck!"

Look at people, think about yourself.

With his own life and death, and with the plan of Xianting, a remnant of the soul has been wandering in a different world for thousands of years, and now it has only recovered to the earthly fairyland cultivation base.

Looking at my three junior brothers, some became immortals, some were ancestors, and some were kings...

"Master, you don't have to worry too much. After all, you are getting better now, let alone an apprentice like me." Ye Zan comforted his master with a bit of a joke.

Xuan Yuan retracted his mind, turned Qianli Chuan Shen over, and while chatting with the three junior brothers, he said to Ye Zan: "What's the point of being a teacher, the three junior brothers can have their own opportunities, and I, the senior brother, will only do it for them. Happy!"

Although seeing Master chatting hotly there, Ye Zan still interrupted and said, "Master, I have something I want to discuss with you."

Hearing that Ye Zan's tone was a little serious, Xuan Yuan paused his communication with the juniors, raised his head and asked, "What's the matter?"

"You also know that the disciple has gained something in the holy market, so... I want to become a teacher and establish my own sect." Ye Zan did not go around in circles. Although he hesitated for a while, he finally stated his plan bluntly.

This has nothing to do with betrayal. It is not a betrayal of a teacher when he is a teacher, or he has learned what he has learned and has the ability to stand on his own.

In fact, according to the "common sense" recognized by the world of monasticism, being called a "guru" in the Jindan realm means that you are qualified to start a sect.

For the big sect, there are as many golden pills as dogs, and Yuan Ying is everywhere, so the golden pill realm seems to be nothing rare.

However, from the point of view of mortals, the Golden Core Realm is already considered a "human beings among the gods".

Ye Zan is now on the bright side, all of them are already at the Fa Xiangjing realm, and they are so much higher than the Jindan realm, and they are fully qualified to start a sect.

You must know that in today's "mortal world", a sect with a Dharma phase can be called a first-class sect.

Of course, the reason why Ye Zan said he wanted to establish his own sect was not because he had any ambition to establish a sect.

In other words, he did not teach "cultivation" or preach "cultivation".

After all, he has already "shared" in the origin world, and the "Dao" he cultivates is no longer the "Dao" of the pure Taoist world.

If he now sets up a sect preacher in the Shenhua domain, if he really preaches his own "dao", it will be the same as preaching in the outer world.

If he does not preach his own "Tao", but only preaches the "Tao" cultivated in the world of Taoism, he will not be able to get any benefit from it.

To put it bluntly, he is no longer "my own person" in the world of monasticism.

Moreover, he had to be on guard, lest the monastic world forcibly "merger" his own "company".

From all these, UU Reading www.uukanshu.com Ye Zan is no longer suitable to stay in the Jade Qing Sect.

Hearing Ye Zan's words, Xuan Yuan was stunned for a moment, but he didn't show any sullenness, nodded and said, "It seems that you have made your own way! It may be further. However, the trip to the holy market has obviously brought you this step ahead. This is not a bad thing. If you want to go further, clarifying your own way is an essential step. "

Xuan Yuan did not ask more, but gave Ye Zan a suitable reason based on his own understanding.

"Thank you Master for your understanding, the disciple has indeed found his own way." Ye Zan thanked him sincerely and affirmed Xuan Yuan's statement.

After all, he has stepped into the holy way, whether it is Xuan Yuan's "clear your own way" or Ye Zan's "find your own way", it makes sense from any angle.

This "dao" can be said to be the avenue of laws mastered by oneself, or it can be said to be a direction for oneself to move forward.

Just like Xuanqing, Xuanzhen, and Xuanming, they each walked out of their own way and found their own direction.