MTL - Nine Cents Refining-v3 Chapter 2918 Magical effect

Even among mortals, some people can actually perceive "I", and can use the power of "I" to become a person who has gained the power and gains many magical powers.

For example, if a chef is addicted to cooking, he will be able to get a **** of food after he has gained it. For example, if there is a murderer, he likes to dissect the big cow, become a singer and solve the cow, and he has the power to solve it.

For example, if you have a Confucian study, you can find the beauty and beauty in the book. For example, if you have a Confucian study, you can have the power to be alive...

This is actually the sentiment of the Taoist who, according to their respective roads, persists and persists in their understanding.

Sun Hao is called "I am the way."

Only those who are suitable for themselves and who they feel can be called truly mastered by their own understanding, can be truly applied by themselves, and have deep knowledge in a field.

This is what Sun Hao said. "My way is the way."

The core spirit of Sun Hao’s preaching was revealed.

So far, Sun Hao believes that the Avenue is not the patent of the Mahayana Master. The avenue is mortal, but the effect after Wutong is slightly different from that of the monk.

In fact, the ordinary monks can also realize the avenue, but after Wutong, the effect of the monks and monks is different.

And at the height of the Mahayana monk, "I am a Taoist road" has another meaning. In the battle, the power of my path, the source of the monk itself, the way I said is that the Mahayana master must emphasize my way. The power of using your own avenue to suppress the doctrines of other monks, thus gaining an advantage.

My way is to say, what is said is a kind of sentiment, a kind of application of the Tao.

At the same time, my way of doing things is also to explain the different states of enlightenment.

Enlightenment Avenue, for the monks, is a mysterious and mysterious, but incomparably tall. In the past, most monks were eager to aspire, and they never feared.

Sun Hao’s preaching is to put forward the idea of ​​“I Tao” and divide “My Road” into different stages according to different levels of enlightenment.

It can be said that this new view of Sun Hao is a brand new concept for the monk monk in the virtual world, and also a major theoretical breakthrough in practice.

Several great monks and monks, Sun Hao's pair of deputy souls, at this moment are extremely shocking, and they all feel the significance of Sun Hao's practice and evangelism on the virtual world.

It is conceivable that in the future, there will be more monks, comprehend the meaning of different levels, and become some elites who have strong abilities in a certain field or strong combat power.

In the course of this practice, the experience of the monks in the virtual world comprehending all kinds of ideas will multiply, and it can be said that it will provide sufficient nutrients for the growth of the future Mahayana monks.

The influence of "I am a Taoist road" on the virtual world will inevitably be far-reaching.

In particular, Sun Hao not only pointed out the ultimate goal of "I Road", but also gave me the practice and pointed the way.

According to the different cultivating ranks of mortals, ordinary monks, and Mahayana monks, Sun Hao divides our Tao into three major ranks according to the different appearances that may appear after the monastic training. They are the third order of “wu, Ming, and Jin”.

The third order, each order, has three sub-levels, namely, first entry, small success, and great success.

In this theory, Sun Hao explicitly incorporated the intentions into the category of Taoism for the first time, pointing out that the so-called "swords, swords, guns..." and so on, have actually touched the threshold of the Tao.

For mortal warriors, mastering the meaning is enlightenment; for ordinary monks, mastering the meaning is Mingdao; and for the Mahayana monks, the intentions need to be further summarized and finally completed.

The Tao, only the first move, can finally be used for himself.

The eight towers of the Xianshan-like tower are in the middle, and Sun Hao’s road comes to the side, and it’s a new way to convey his own feelings of self-cultivation, preaching the world, the whole dojo, the weather, thousands of different ideas, showing the powerful incomparable power, each before There were a lot of sentiments in the hearts of the monks who came to hear the hearing, and there was a lot of enlightenment, like this moment, and they suddenly became cheerful.

The body of the seven great monks and monks also had a burst of sorrowful atmosphere, sitting cross-legged and with different looks, but everyone was very awe-inspiring, solemn, and benefited a lot.

Sun Hao is worthy of being the first person in the virtual world today. The understanding of the Tao, the culmination of the peak, and the cultivation of the Tao, is another way.

It can be said that the existence of Sun Hao in the virtual world is regarded as a light for the generation of monks to lead the way.

What is extremely admirable is that such a powerful practice of spiritual practice, Sun Hao can go deep into the simple, so that every person who cultivates the Tao can not be particularly difficult to comprehend; more reverent is that Sun Hao does not have a self-respect, Not only the people, but under the Abel Tower, directly facing the imaginary world, expounding this extremely important method of practice, leaving a seed of morality for the entire virtual world, will inevitably be the whole virtual The future practice of the world has an immeasurable impact.

My way is the road.

The order of my practice is equivalent to the practice of giving me the way, pointing out the direction and finding the way.

The monk had to say, the ancestors were really great, and the chest of the ancestors was really unparalleled.

"My way is the road", Sun Hao preached in front, said the wonderful things, within the entire dojo, many monks were infected by Sun Hao, and gradually sink into their own understanding.

The dojo under the Abel Tower is a gathering of high-level elites of all races near the Terran. These are monks with unparalleled accumulation.

In the past, their practice lacked a general outline. The monastic practice has been ignorant of the advancement. Now, there is a bright light in front of it, which suddenly creates a feeling of breaking the clouds. Unconsciously, sinking into the feelings of our way. in.

Moreover, Sun Hao’s "I am the Tao is the Tao", in a sense, is actually a kind of avenue of understanding, for the virtual world, has a different general meaning.

At this time, different general gas field effects are also generated around the dojo.

The voice of Sun Hao’s preaching seems to have turned into the sound of the sound of heaven. It has been uploaded from nine days. Within the dojo, the sound of the fairy voice is lingering and the sky is changing.

The powerful influence and appeal have promoted the process of understanding and understanding the monks.

Sun Hao’s preaching is not over yet, and the on-site monks have already begun a series of breakthroughs.

The first to achieve significant results, the biggest breakthrough, or Sun Hao sat down with his disciple, Zhu Dezheng.

As a well-informed disciple of Sun Hao, Zhu Dezheng naturally took care of him. His position was ranked in the first row, and he was able to listen to Sun Hao’s preaching.

Sun Hao said today that he did not pass it to his disciples in the past. At this time, it was spread to the dojo. ~www.novelbuddy.com~ It was a great promotion to Zhu Dezheng.

Sitting cross-legged on the futon, Zhu Dezheng suddenly headed, laughing a few times, then kneeling on the ground, pointing to the direction of Sun Hao, crying, three weeks and nine worship, shouting "thank you Master."

The dagger got up, and Zhu Dezheng’s head suddenly showed a huge hammer shadow, hanging and moving, and the momentum was extraordinary. Looking at Zhu Dezheng, everyone suddenly realized that the different general atmosphere is slowly flowing.

The hammer, magnificent, echoed the words of Sun Hao, and at first glance, Zhu Dezheng was enlightened in the process of listening to the Tao.

Look at him like this, the monks know in seconds, this is the symbol of the refining of the instrument, the device of St. Zhu Dezhen, may be more powerful in the future, on the road of refining, or will go further and further.

Sun Hao swept Zhu Dezheng and his heart was very gratified. In the past, Zhu Dezheng had always been because his qualifications were not very good, his confidence was not enough, he was obsessed with refining and he was afraid of such influences. He always wanted to take care of both sides, but he eventually suffered from both losses. Not all good.

After this epiphany, Zhu Dezheng finally came into the way, not only practice, but also a qualitative leap in the refining. Reading network