MTL - Global Job Change: Starting With The Hidden Job, Lord Of The Death - Chapter 55 school secret mirror

[Inflict Weakness ─ Lv.1] ◇ Inflict the target with a physical attribute weakness upon contact. [Shop ─ Lv.1] ◇ Consumes points to buy items.

He doesn’t just tame beasts—he conquers everything.Nothing is off-limits to Rex. Beasts. Humans. Gods. Artifacts. If it has a will, it belongs to him. He tames the untamable.“I’ll choose death over submission.”Foolish!“I’ll tame the soul—or devour you wholly.”Ding…[Taming {Primordial One's Soul} Successful]From the lowliest creatures to the most powerful gods, Rex's reach knows no bounds. His taming system grants him power over life, death, and even fate itself.No beast too mighty. No human too proud. No artifact too ancient.What if even the very consciousness of the world bows to him? Will he stop there or search for a bigger ground to dominate?---What to expect?- Overpowered MC- Fast to medium pacing of progression.- A fantasy world filled with diverse creatures and power system.- Join Rex and uncover the mysteries of this magical world!

“Martial Arts World...” Death murmured, shocked by the turn of the events. How could he, primordial being of the afterlife, get tricked by a mere human? Not just a mere human, but also earthling, race that was weakest of the twenty realms. Death realized the extent of his mistake. An earthling had just jumped into the river of the reincarnation, where he definitely didn’t belong. It was too late. The damage has been done. The matter was now out of his hands. “Kiernan Hunter...” ... Remake of the Martial Arts System, and while the concept stays the same, the story is completely different. A few names, etc, stays the same, but mostly whole new story.

Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

After the marriage, the cannon fodder not only failed to curb it , but became more able to do it. He pestered the protagonist all day acting coquettish, and finally the protagonist gave the cannon fodder a huge sum of money and drove the person out of the house.

After seeing the “end” of the cannon fodder, Yan Yan’s eyes lit up. Behave in a spoiled manner? He is best at it. It is guaranteed that the protagonist will not be able to bear it within three months, and he will be driven out with a huge sum of money.

Because of a favor owed by his father, Ji Juechuan, who has already achieved something at a young age, had to marry the young master of Yanjia who doesn’t love his mother or father.

On the first day of cohabitation before marriage, Ji Juechuan sat on the side of the bed and looked at his mobile phone. His face became even more ugly when he thought that he would be sleeping in a bed with the perfume-scented person. He will make it clear as soon as he arrives, and let the man pay attention to his behavior.

The bathroom door opened, and a soft and refreshing ball rolled into his arms. The young man with wet hair raised his face and smiled sweetly: “Husband, can I sleep with you tonight?”

Ji Juechuan looked at the person in his arms for a long time, and his Adam’s apple moved slightly.

“Yes.”

Later, Yan Yan received a huge sum of money from Ji Juechuan. It was just that the ticket he had prepared was torn to pieces. The man’s hot hands pressed against his waist, his tone dangerous.

“Yanyan, our wedding hasn’t been held yet, where do you want to go?”
Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

Later: #Do you have a wife yourself? Why do you covet my wife all day? #

*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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