MTL - The Self-cultivation of the Noble Concubine Who Eats Melon - Chapter 292 293: Noh is a day

Akira Kuromiya is just an average high schooler who gets killed by a robber. He wakes up and is now a chicken!? Even worse he becomes the familiar of a girl who's apparently the heiress of a powerful clan.

That was for a short while though, as he was abandoned and woke up to find out he, now she, is trapped in a deadly magical forest with all sorts creatures trying to kill her.

The world she finds herself is one of magic and monsters like the manga she's been reading. Akira, now Hinotori is trying to live her life as a chicken in another world!

For more R-18 lewd and depravities check out my Patreon https://www.patreon.com/YuujiEveryleafAn old man dies, torn by regret. Due to his high karma, he has “near-limitless possibilities for reincarnation”. He chooses to reincarnate in a fantasy world as a voluptuous futanari succubus with big tits and an irresistible smile.1st place winner of ScribbleHub's Metus Writing Contest.

Nine heavens and nine earths, there are many souls.

The strong stand in the nine heavens, like shining stars, while the weak creep on the ground like tiny ants.

The young boy Bai Ye accidentally unlocked the mysterious heavenly soul, cultivated supreme soul skills, guarded the soul and sword, rushed into the nine heavens and swept the stars, and the legend began…

- Description from MTL

“Starting from here is where you will create Civilization”. It was the first sentence heard by over a million different players.

A new VR game is released in a more advanced world than ours. A game where the objective is to start from nothing and make something with your own hands much like our ancestors.

Build a village, build a city, build a kingdom, forge friendships and keep your friends close. Make weapons and grow stronger.

What will our protagonist do in this world? And will the real world affect him in any way?

The story, all names, characters, and incidents portrayed in this production are fictitious. No identification with actual persons (living or deceased), places, buildings, and products is intended or should be inferred.