MTL - I’m Not Human - Chapter 32 Thirty-second day without people

The gods of the divine realm are hypocritical, and the evil souls master dominate the human world.Both the soul beast race and the human race are like grass.Su Yu emerges from the mundane world, stepping over countless evil bones, ascending to the supreme divine throne.With ice sealing the false Gods, and the God King’s seal ruling all beings.PS1: No fawning over Tang San, no fawning over Huo Yuhao, and the protagonist is not a nanny.PS2: The setting is based on Douluo Dalu 1-3 and Divine Realm Legends, not adopting the Douluo Dalu 4 setting.

All things must come to an end, but so long as possibility exists, even the cessation of all things will be greeted by reality anew, endlessly repeating but with the steps taken along the way varying infinitely...If you would like to support me or read up to 50 chapters ahead, search for me on Patreon at Eins_left_foot.

Being a nobody from a poor district of the Federation, Nick is a sixteen year old boy just trying to find his place in the world. When he finally gets his shot to enter the Beast Domain upon turning sixteen, he jumps at the opportunity to finally make something of himself — to carve out his own future.His goal? Survive. Hunt. Earn enough money to finally support his little sister back home and bring them out of poverty.But to a naïve young boy like Nick, the world is far more sinister than it seems — leaving him no choice but to adapt or die.To a poor young man like Nick, though, there was only one choice he could make.Follow Nick as he navigates these obstacles and carves out a future for himself and his sister, all while uncovering the various mysteries that shroud his worldview in darkness.

The journey of a generation’s male empress started because of four words.

“Send a dowry escort.”

During the 19th year of Yuanqing, Qi Yunruo boarded a carriage and entered through a corner door of the second prince’s estate. Then, across the watery corridor, he gazed at the prince from afar.

Notes:

For aristocratic women in imperial China to marry into a family part of the upper nobility, they must be of the legitimate line and must also have an escort/dowry maid that married into that family. That escort would be a “ying” (媵) and could be considered a concubine.

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