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  Cheng Qianfan has been thinking about the middle-aged man he met in the corridor just now.

  The man took off his hat and bowed to him, with a flattering smile on his face.

  This shows that this person is not Japanese.

   This is the face of a traitor.

  The reason why this person caught his attention was because he looked a little familiar to him, but he couldn't remember where he had seen him before.

   This is very strange, Cheng Qianfan has always be ...

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Shen Qingxian is the Honored Lord Lianhua, only lacking ascending to the heavens.

Gu Jianshen is the Demonic Emperor Jiuyuan, only lacking destroying the three worlds.

Everyone believed that a meeting between Shen Qingxian and Gu Jianshen must result in a war spanning the three worlds, the two of them dueling to the death.

Until Shen Qingxian went through a hundred years of closed-door cultivation, and spied upon heaven’s mysteries.

Words of heaven’s mysteries: For ten thousand years, no one in the cultivation world has ascended to the heavens. This is because the Heavenly Staircase has long since collapsed. The only way to set this right is to follow the directions of this jade scroll.

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Top-notch Master Masquerading As Cannon Fodder Female CompanionChapter 997 (END) - The Grand Finale
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Yan Yan has become the cannon fodder in the novel.

Young Master Cannon Fodder was lost when he was a child, and when he was found he was covered with scent of red dust (1) , his lazy look provoked annoyance. So it didn’t take long for the cannon fodder to be sent to marriage by his family. The marriage partner is the protagonist of the book.

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Yan Yan:? That’s not what it says in the book!

*Mr Ji at the beginning: #Who is his wife? Anyway, it’s not my wife#

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*sā jiāo in the title means to act like a spoiled child/ to act coquettishly

*(1) 红尘 (hóng chén) the world of mortals (Buddhism) / worldly affairs. It’s a part of a poem, the actual phrase is 看破红尘 ( kān pò hóng chén) to see through the world of mortals or to see through red dust/ disillusioned with human society to reject the world for a monastic life

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